THE PARABLE OF LAZARUS AND THE RICH MAN
(A Scriptural explanation)
This is sufficient evidence to set us on the right track of understanding this parable. The accepted Christian interpretation of this parable is unscriptural and heresy of the darkest kind!
"Yeshua came unto His own, and His own received Him Not. (Jn 1:11)
Who were these people, "His own"? Many would say, the Jews. And they are right, but who are the "Jews"? Paul was of the Tribe of Benjamin, yet he called himself "a Jew". How can this be? Today, for example, we have Hebrew University in Jerusalem, in the ancient land of Judea, in the nation of Israel, and it's occupants call themselves Jews. Where did all these names come from?
Biblically speaking there are two broad categories of people in the world--The Children of Israel and the Other nations. Later this designation was shortened to "The Jews and The Gentiles."
Hebrews, Israelites, and Jews
It all began with Eber [Heber] who was the forefather of all Hebrews (Gen 10:21). Abraham [Abram] was of this lineage and so is an "Hebrew". There were other lines of Hebrews also. God changed Abram's name to Abraham signifying that he would become a "Father of Many Nations" (Gen 16:7-11). Abraham had a son Isaac, and Isaac had two sons, Esau and Jacob.
God changed Jacob's name to "Israel" (Gen 32:28). And Israel had twelve sons: Reuben, Simeon, Levi, Judah, Dan, Napthali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin (Gen 35:23-16), who then became known as "The Children of Israel".
The "Children of Israel" became God's "chosen" people: "For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto Himself, above all peoples that are upon the face of the earth" (Deut 7:6).
God's relationship with Israel was so close that He married them: "For thy Maker is thine husband; the Lord of hosts is His name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall He be called" (Isa 54:5).
The Tribe of Judah early on was chosen of God to lead in battle (Jg 1:2). The various Tribes warred against each other during a period of civil wars. They finally became united under two powers, Judah and Israel. David was anointed King of Judah (2 Sam 2:4) and then later King over Israel (2 Sam 5:3).
In 1 Kg 12:19-21 Judah (with the tribe of Benjamin) is again at war with Israel. Israel was then known as the "Ten Tribes". Many of the Priests and Levites left Israel and went to Jerusalem under Judah (2 Chron 11:13).
And so the Kingdom of Israel (with its capital at Samaria), and the Kingdom of Judah (with it's Capital at Jerusalem) were separate nations for several centuries.
Eventually, Israel was destroyed and driven into captivity by the Assyrians (2 Kg 18:11) and later Judah was destroyed and driven into captivity by Babylon (Jer 30:9).
Nehemiah comes to power and returns eventually to Jerusalem to rebuild it, and takes Priests and Levites with him (Neh 2:1-8). Ezra also returns to Jerusalem with a large company of Jews (Ezra 7:8).
"Even all the Jews returned out of all places whither they were driven..." (Jer 40:11-12)
I doubt that many in Judea and Jerusalem even knew for sure which Tribes they came from by the time of our Lord's ministry.
To show how dominant Judah was in absorbing all these Tribes and passing on his name to them, look at Judges 17:7
"And there was a young man out of Bethlehem-judah of the family of Judah, who was a Levite..."
He was a Levite who was considered Juhah's family.
The Priests, of course, did have to know their lineage or they would not be qualified for the Priesthood. Paul was an extremely well-educated man and therefore did know his lineage. So let's see if this makes sense now. With all these things in mind, maybe we can better understand how these different names are used and applied to even the same person.
Paul, for example, was an Hebrew (Phil 3:5) through Abraham (Rom 11:1), and through Isaac, was an Israelite through Israel (Rom 11:1), was a Benjamite through the Tribe of Benjamin (Rom 11:1), from Tarsus of Cilicia (Acts 21:39), was educated in Jerusalem, was trained a Pharisee, under Gamaliel, spoke Hebrew & Greek (Acts 22:2-3), was also a Roman (Acts 16:37), and also calls himself A JEW (Acts 21:39).
So here's what happened. In the Old Testament all Jews were Israelites, but not all Israelites were Jews. Like all Floridians are Americans, but not all Americans are Floridians. But, because Judah was always the dominant Tribe and Israel was once again gathered in Judea under Judah's leadership, and because many of the individual Tribes became so mixed in inter-tribal and interracial marriage, many became designated as "Jews" in the New Testament. Even today, many known "Jews" may really be "Danites" or "Reubenites" etc. Many thinking themselves Gentiles could really be descendants of Israelites or Jews or other lines of Hebrews and not even know it.
So maybe I'm a "Jew". Only God knows for sure.
But the point I want to make is that at the time of our Lord, Judah (the Jews) dominated to the extent that all non-Gentiles were referred to as Jews, although "Israel" as their historical origin was still used. The name "Israel" is used some 120 times in the N.T., while "Jews" is used some 360 times. So they really are used interchangeably. They are all Israelites, but Judah has always dominated. It will be important to keep these things in mind as we discuss this parable.
Why Parables?
When one looks at all the parables, as they are "literally" written they really are of little spiritual value, and often are physiological impossibilities, or don't tell us things we didn't already know.
Look at the parable of the tares: A man sews good seed. An enemy sews tares. A servant suggests they pull out the tares. The owner suggests that would pull out the good wheat as well. So, he says to wait till harvest and then separate the wheat from the tares, (Mat. 13:24-30). None of the parables are to be understood in their literal language. Some, like Lazarus and the Rich man, are physiological impossibilities if taken literally.
Interestingly, this parable of the tares can be taken literally. That is it makes sense even in its literal language, and does not contradict other Scriptures.
However, it was not meant to be taken literally, and if we take this parable "literally", what do we learn? Quite frankly, not much. Are you suggesting that Christ wasted His time giving little household hints and horticultural tips? Like, how to weed your garden? Come on.
When Christ explains this parable to His disciples, it takes on enormous meaning never even suggested in the "literal" story. Parables are in some ways like fine poetry. Marvelous word pictures having giant spiritual applications and ramifications can be presented with very few words, AND, it is God's purpose to conceal many of the truths of His Kingdom except to those to whom it is given to understand.
See the spiritual application of Matt. 14:37-43:
The "sower" is none less than the Son of man.
The "field" is the world.
The "good seed" are the children of the Kingdom of God.
The "tares" are the children of the wicked one (Satan).
The "harvest" is the end of the age.
Now that's some pretty heavy stuff! This is no horticultural tip for would be farmers. I have already shown how utterly ludicrous it is to try and take Lazarus and the Rich man literally, not to mention totally unscriptural..
Christ is not telling us about some "one" individual rich man and some "one" insignificant beggar in the street. Look at that parable of the "tares" again. Literally it is nothing. But what it represents in figurative and symbolic language is awesome. It has to do with the operations of God, Satan, millions of people and the very end of this age.
Through symbolism and personification, God often uses one some thing or person to represent many or even multitudes and whole nations of people:
"This image's head was of fine gold...Thou, O king, art a king of kings...THOU ART this head of gold" (Dan. 2:32, 37, 38)
The "image" represented King Nebuchadnezzar, but the "King" represented all Babylon and all the nations and kingdoms that he conquered.
"And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah..." (Deut. 33:7)
This was not "literally" the voice of the one man, "Judah", but of his Descendants. Judah had "literally" died hundreds of years earlier.
"And Judah said unto Simeon his brother ... and they slew of them in Bezek ten thousand men." (Judges 1:3-4)
Judah was dead, Simeon was dead, and two individuals could hardly "slay ten thousand men"! Clearly, Judah represents the children of Judah or as they are called, Jews. Remember this, this is important!
All of the parables have huge consequences. They depict giant events to come on this world. They deal with the future of millions and billions--not just a beggar in the street somewhere. Let's not cheapen or demean this parable.
There is a continuity running through most of the parables. Virtually all of the parables deal with punishments and rewards on the same people at the same event. Although the meaning of His parables were hidden, on one occasion Christ did identify Himself in a parable. Correctly translated thus:
"Undoubtedly you will be declaring to me this parable: "Physician cure your self'" (Concordant Literal New Testament).
And on one occasion the Pharisees did realize that Christ was talking about them even if they didn't understand the parable completely:
"And the chief priests and the scribes the same hour sought to lay hands on Him; and they feared the people: for they perceived that He had spoken this parable against them" (Luke 20:19)!
It is also important to note that a few verses before this parable it is stated that Christ was giving these parables partly because the Pharisees were "...inherently fond of money" (Lk. 16:14).
But in the parable of "Lazarus and the Rich man", surely they understood who it was that Christ was speaking of. In the parable of the "tares" no one could even guess who or what the "tares" represented without explanation. But in "Lazarus and the Rich man" there are more hints and more identifiable symbols and facts given than in any other parable in the Gospels.
The Pharisees may have been hypocrites, but they, nonetheless, were highly educated and familiar with the Hebrew Scriptures. They knew what "Purple and Fine Linen" symbolized. The name "Lazarus" wouldn't necessarily have meant too much to them (it was a common name) until we find him "in the bosom of Abraham". Now they knew for sure which Lazarus our Lord was making reference to. And when they were told that the Rich man had "Moses and the Prophets" there was little doubt left. And this Rich man had "five brothers." That clinched it. Surely they knew for certain who these men are.
And although they probably hadn't a clue as to the real meaning of the parable, there was no doubt that our Lord did not portray the Rich man in a very favorable light.
THE PARABLE
I am not convinced that the first and second verses of this parable should not be a question. As in, "WHO was a Rich man...? And, "WHO was a beggar named Lazarus. . ."
The Greek word translated "certain" is ti (neuter), tis (mas. and fem.) generally has the meaning of "any". However, the indefinite pronoun "any," used freely, especially in questions, where English uses "who", "whose", "which", "what", "why", or with negatives, "(any)one", though, when possible, we seek to preserve its indefiniteness by rendering it "any", "some", or "certain". Greek-English Keyword Concordance p. 15.
So certainly we can render this word in this particular passage as "certain". That is if we use Webster's Third definition of "certain" which means "not named or described, though perhaps known." However, if we use Webster's First definition of "certain" it destroys this "questionable" character of the word: "Without any doubt or question; sure; positive."
Christ asked: "Who [tis] touched my clothes?" (Mk. 5:30). Certainly, the answer couldn't be "ANY". And, likewise, Christ asks "Whose [ti] is this image and the inscription?" (Matt. 22:20). Again, the answer certainly could not be "any image", or "a certain image". It was definitely "Caesar's" image. Let's face it, showing someone a famous "image" and then asking "who" it is, is a pretty big clue.
Now this verse is particularly interesting, because everyone or anyone would have known "whose" image was on the coin, yet Christ merely asked the "question" to confirm that fact! And in the same way I believe Christ asked "who" was this Rich man and "who" was this poor man Lazarus, (with all the accompanying clues and symbols) to merely confirm in their minds that they surely already knew who these two personages were!
I firmly believe that the "who" of this parable is just as important or even more important than the "what" of the parable. Without knowing "who" is spoken of, the "what" makes almost no sense at all! The Pharisees undoubtedly did not understand the prophetic fulfillment of this parable any more than they did any of the other parables. However, just as in Luke 20 the Pharisees knew Christ was speaking about them, I believe they also knew full well the identity of this Rich man and Lazarus .
Although I know of no translation that does translate this verse into a question, I nonetheless, do not at present believe it would violate any rules if it were translated a question.
"Now who was a Rich man...?"
"Now who was a poor man named Lazarus, who had been cast at his gate...?
Yes, "Who?" That is the question.
There were lots of "rich men" and lots of "poor beggars" and Lazarus was a common name. But "who" was this Rich man and "who" was this particular Lazarus, that's the question! It is not necessary, however, to the explanation of the parable whether it should have a question mark or not. I just believe it lends itself to a question as do the other scriptures where "who?" is used.
The Rich Man Identified
There is only one man who Scripturally fits all the descriptions of the "Rich man" in this parable. Only one person who "personifies" all of the symbols and identifying clues given of this Rich man. And that man is: JUDAH
But not just Judah as an historical individual, but collectively. All Israel under the headship of Judah, the Jews. And the Jews were "rich".
Beginning back in Gen. 15:14 God prophesied that Abraham's descendants were to be very rich. "And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance."
"Therefore the Lord stablished the kingdom in his hand and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance" (2 Chron 17:5)
"...and he built in Judah castles, and cities of store" (v 12)
Jerusalem had a standing army of 860,000 men! (2 Chron 17:13-18). And that didn't even include the fortified cities in Judah. (v 19)
Hezekiah (King of Judah):
"...had exceeding much riches and honour; and he made himself treasures for silver, and for gold, and for precious stones...all manner of pleasant jewels; storehouses also for the increase of corn, and wine, and oil, and stalls for all manner of beasts ... he provided him cities, possessions of flocks and herds in abundance; for God had given him substance very much" (2 Ch 32:27-29).
So yes, Judah was rich. And who to this day are universally known for having money and being successful in the financial world? The Jews. However, these were just some of Judah's material possessions. Judah was rich in another way--very rich. Judah possessed something far more valuable than all of these possessions. God bestowed on Judah a treasure greater than any other on the face of the earth, in the history of the world.
"What, then is the prerogative of the Jew, or what the benefit of circumcision? Much in every manner... For first, indeed, that they were entrusted with the oracles of God" (Rom 3:1-2).
Prerogative is translated from [Greek perisson' EXCESS, SUPERABUNDANTLY] Who has a diamond collection, an art collection, a string of corporations, or fifty Swiss Bank accounts that could begin to approach the value of the oracles of God?
"For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things..." (Deu 4:7).
"He sheweth His word unto Jacob, his statutes and His judgment unto Israel" (Psa 147:19)
"Ye worship ye know not what: we know what we worship: for salvation is of the Jews" (Jn 4:22)
So not only was Judah rich materially, but God bestowed on Judah His very word, and through Judah the very salvation of the world. Who but Judah possessed such wealth?
"...and he dressed in purple..."
Imagine Christ asking His disciples: "Oh, by the way, would you fellows be interested in knowing what color clothing this Rich man was wearing just before he went to Hell?" Ridiculous nonsense!
But what is nonsense in the literal is the symbolic sign of this man's real identity!
Purple is: "A color used in garments of a bluish red, by a dye obtained from a shell fish, purpura. It denotes rank of royalty" (Greek-English Keyword Concordance p. 236).
Purple was worn by Kings (Judges 8:26). Even the Caesars of Rome wore Purple as a symbol of their royalty.
And who was to carry the royal line in Israel?... Judah.
"The scepter [a symbol of rulership and power] shall not depart from Judah, now a lawgiver from between his feet, until Shiloh come..." (Gen. 49:10).
David was of the Tribe of Judah and was anointed King of Judah. Our Lord was of the line of Judah (Mat. 1:2), and will be not only King of Judah, but King of kings over all the world.
During our Lord's ministry, Judea was under Roman rule, however, there were still rulers in Judea--The Jews. There were Scribes, Pharisees, and Priests. Yeshua said they had power and authority from God. "The scribes and the Pharisees sit in Moses' seat: all therefore whatsoever they bid you observe, that observe and do..." (Mat 23:2-3).
God has always elevated Judah above the other Tribes.
In 1 Chron 2:1-3 we read:
"These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. The sons of Judah;..."
Notice Judah was the third born to Israel [Jacob] and is listed third, but when God gives their children's names He starts first with Judah.
To show Judah's dominance in Rulership, when the Tribes of Israel are enumerated in Revelation 7:4, Judah is put first at the head of the list. He was not, however, the firstborn!
"...and cambric (fine linen)..."
The Rich man didn't just dress in "Purple," but "Purple and Cambric". He wore both. Cambric or Fine Linen is symbolic of the clothing that the priests wore (Ex 28:5, 25:4). And of the interior decorations of the Tabernacle itself (Ex 26:1).
Our Lord would not have told us that the Rich man wore these two specific types of garments except that they have great symbolic value in identifying who this man personifies.
But if "purple" symbolizes "royalty" and "fine linen" symbolizes "priesthood", how can the same man wear both? Only our Lord is both, King and Priest.
Remember, the Levites and the priests were loyal to Judah through their long history.
When they got the opportunity, they went with Ezra and Nehemiah back to Jerusalem--back to Judah. They were part of Judah. They were called Jews. Only one, had both the Scepter and the Priesthood: Judah.
Notice this Scripture carefully:
"Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites ... God had raised, to go up to build the house of the Lord which is in Jerusalem." (Ezra 1:3).
There it is! Judah had both the royalty and the priesthood. And all these leaders of Judah, Benjamin, and Levi, became who were known in Christ's time as "the Jews". And that's why, although the Apostle Paul was of the Tribe of Benjamin, nonetheless, he said of himself, that he was "a Jew".
In Judah were both the Royal Scepter (purple) and the Priesthood (fine linen). That's the reason Christ took the time to tell us what the Rich man was wearing! And no other personality in Scripture has both these designations along with all the other identifying features attributed to the Rich man!
Father Abraham "...Child, be reminded..."
Judah could therefore legitimately call Abraham, "Father". Abraham was Judah's Great Grandfather. Abraham could legitimately call the Rich man, "Child." Judah was Abraham's Great Grandchild.
"They have Moses and the Prophets..."
The Kingdom of Judah did have "Moses and the Prophets". They were the protectors and scribes of those very documents until the time of our Lord's ministry, when Yeshua said that they "sit in Moses' seat". Judah was the very depository for The Law (Moses), The Prophets, and the Writings. Remember the Oracles were given to the Jews (Rom. 3:1-2).
The Rich man said: "I have five brothers..."
There's a rule of Scripture study that is very sound, and I believe is applicable here. It goes like this: "Literal where and when possible". Most of this parable cannot be taken literally. Why? Because for one, it often contradicts the laws of science and physics. And two, it would contradict hundreds of other plain verses of Scripture. It's the "parable" that cannot be taken literally. That does not mean that certain facts contained "in" the parable are not "literal". Abraham is, undoubtedly, "literally" Abraham. Moses and the prophets are, undoubtedly, "literally" Moses and the prophets. They obviously represent themselves, not someone else.
With that in mind, who was it who had literally five brothers? Not that these "five brothers" cannot represent something else in the Scriptures. For example, there were five spheres where there were "Jews" who heard Christ proclaimed after His resurrection:
Jerusalem
Judea
Samaria
The "limits of the land"
Those Jews dispersed "among the nations."
At first glance, you might think Judah can't be this "Rich man". Didn't Judah have eleven brothers? Yes and No. True, there were twelve sons of Israel, one of which was Judah, but not all by the same mother.
Judah's Mother, Leah, had
Reuben
Simeon
Levi
Issachar
Zebulun
Judah makes six (Gen. 29:31-35, 30:18-19).
So who had five brothers? Judah.
That Judah (the Jews), is here personified in this Rich man, there can be little doubt!
But who then is this "Lazarus"?
Abraham's Bosom
The answer is not far to find when we see where he is: "in Abraham's bosom". Being in someone's bosom shows a very close emotional relationship and position of honor. Christ likens Himself as being in the "bosom" of His Father (Jn 1:18). And John, likewise, who was very fond of Yeshua leaned back into Yeshua's bosom (Jn 13:23). To be in the bosom of Abraham, or the bosom of Christ, or the bosom of the Father, are certainly positions of great honor.
The Jews coveted that relationship with Abraham. They were so proud of their Father Abraham. They knew that God thought highly of their Father Abraham, and they wanted to be connected to that lofty position themselves. However, they did not come even close to qualifying for such an honor. They loved to say: "We have Abraham for our father!" But as Christ told them, they didn't do the works of faith that their Father Abraham did.
So Judah is not in the bosom of Abraham, but Lazarus is. Why? Who is this "Lazarus" that he should have such a lofty position of honor with the Father of the faithful?
I said earlier that the Jews, undoubtedly, understood who Christ was referring to in both the Rich man and Lazarus. Remember that the Jews of Jerusalem knew Hebrew. Their scriptures were written in Hebrew. And they were a lot closer to these symbols and the Hebrew language than we are today.
"And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said
"Behold, to me thou hast given no seed; and, lo, one born in my house is mine heir." (Gen. 15:2-3).
In chapter 13 God had already promised great land and possessions to Abram's seed. But Abram had no seed!
Abram told God that since he had no son, his chief steward, Eliezer, would be his heir and inherit all that was his.
Eliezer was so faithful a steward to Abraham that he was planning to make him his heir and give Eliezer all his possessions and inheritance. Eliezer would have been wealthy. He would have inherited the "promised land". He would have received the "oracles of God". Ah, but no, God had different plans. Abraham would have a son Isaac who would continue the Abrahamic line.
It appears that Eliezer will be left out. He lost his one big claim to fame. Now he's just a Gentile from Damascus. All his generations will be Gentiles (dogs). Eliezer knew he would inherit all of Abraham's posessions one day. And now, that's all gone. But he remains faithful.
Eliezer had ample opportunity to do away with Isaac on any number of occassions, but he remained faithful to Abraham. He even took a journey to get a wife for Isaac. Every step of faith and obedience that Eliezer took removed him just that much further from the inheritance he always thought would be his. He did all that a faithful steward should do. But every step of faithful obedience to Abraham caused his inheritance to slip further away.
Imagine just how faithful and trustworthy a steward would have to be for Abraham to leave ALL his possessions to him. Abraham was extremely rich. Why look for "another" to pass these blessings onto? Eliezer has already proved himself faithful. Abraham had already concluded that Eliezer was the only logical heir:
"This Eliezer of Demascus ... born in my house IS MINE HEIR" (Gen. 15:2-3)
It appears that either Eliezer becomes Abraham's heir, or he receives nothing. Absolutely no spiritual promises or possessions were ever made by God to Eliezer. If he is not to get Abraham's inheritance, which included all that Abraham already had plus all that God is about to bless him with on top of all his other possessions, then Eliezer is going to be poor as far as spiritual blessings are concerned. As a Gentile, all he can ever hope for are the spiritual "crumbs" that fall from the Rich man's table. Not to fear: Through faith God works many miracles.
Faith of the Gentiles
"Now the woman was a Greek, a native of Syro-Phoenicia [A Gentile], and she asked Him that He should be casting the demon out of her daughter. Yet Yeshua said to her, "Let first the children [The Jews] be satisfied, for it is not ideal to take the children's bread and cast it to the dogs.' Yet she answered and is saying to Him, "Yes, Lord, For the dogs also, underneath the table, are eating the scraps from the little children.' And He said to her, "Because of this saying, go. The demon has come out of your daughter.'" (Mk 6:27-29).
So clearly this Syro-Phoenician woman was not asking for a small portion of food (crumbs or scraps), but rather a small portion of Christ's spiritual blessing. And clearly, Lazarus does not represent a street beggar in need of a small portion of food. He personifies something much greater than one single beggar in the street.
When Christ entered Capernaum a centurion [a Roman, a Gentile] asked Christ to heal his boy. Christ said He would come. The Centurion said He need only to "say the word" and he would trust Christ for the healing!
"When Yeshua heard it, He marveled, and said to them that followed, "Verily I say unto you I have not found so great faith no, not in Israel'" (Mat. 8:5-10).
Why then, are the Gentiles relegated to "dogs"? Not in all Israel did our Lord find such faith as in these GENTILE "DOGS!" But "Judah" gets all the blessings while the "Gentile" dogs get the crumbs? Just when we think things are going bad and God isn't fair, He shows us His strange and marvelous wisdom!
As Paul Harvey says, "And now for the rest of the story..." What was Christ's response to this marvelous exhibition of faith by the Centurion?
"And I say unto you, That many shall come from the east and the west [Gentiles], and shall sit down with Abraham, and Isaac, and Jacob, in the Kingdom of Heaven, but the children of the kingdom [Judah--the Jews] shall be cast into outer darkness: there shall be weeping and gnashing of teeth" (Mat. 8:11-12).
Christ is not telling us that "Jews" from the East and "Jews" from the West will sit down with Abraham, but that the "Jews" shall be cast out. That's contradictory. It's the "Jews" who are the "children of the kingdom" who are "cast out". And those from the East and West are "GENTILES". Christ is telling us who these "many" are because He is commenting on the faith that God has given to this Centurion Gentile.
Lazarus Identified
Christ rarely spoke of the Gentiles in His ministry. But He did speak of them. And, although, He said He was sent only to the Lost Sheep of the House of Israel, in His human ministry, He nonetheless, was making provisions for the Gentiles, as in this prophetic statement. As Christ's disciples were to be like "salt" to the earth, this Syro-Phoenician woman, Cornelius of the Italian squadron, the Roman Centurion, the Samaritan woman at the well, and others were certainly like "salt" among the Jews. The very first sermon of Christ's ministry foretold the calling of the Gentiles, and it nearly cost Christ His life (Luk 4:13-30).
When it comes to God's blessings, faith is thicker than blood.
God has not "cast off" the Gentiles!
So we find "Lazarus" [Greek: helpless] begging scraps from a rich man's table. Can "helpless" find "help"? Will God have mercy on him just as He did the Syro-Phoenician woman and the Centurion? Yes!
"LAZARUS" IS "ELIEZER"!!
The Greek "Lazarus" is from Lazaros [Hebrew: HELPLESS].
But in Hebrew "Lazarus" is Elazar or "Eliezer" from el [God] and azar [HELP]!If Lazarus knew his Hebrew name, he would have known that help was on the way. The "God of Help" had already planned this whole marvelous drama from the time of Abraham.
Just as the Jews can look to their ancient "father" Abraham as a sterling example of faith in God, so now, likewise, can the Gentiles Look to Abraham's Steward, Eliezer as a "father" of rare faith. Truly there is no partiality with God--it only appears that way when we let the relative get in the way of the absolute.
It is the Gentiles that God is primarily dealing with today! Paul says there is to be only a "remnant" of Jews. His calling was to the nations. However, Paul knew that God was still calling a "few" of the Jews. "If by any means I may provoke to emulation them which are my flesh [Jews], and might save some of them" (Rom 11:14).
For nearly two thousand years now God is calling primarily the Gentiles..
God's Call is now to the Gentiles
Lazarus [Eliezer] was: "...cast at his [Rich man's] gate [portal]..."
It was the "Gentiles" who were not allowed into the Royal and Priestly House of Judah. They could go no further than "The court of the Gentiles". Any blessings they received had to come to them from inside where they were never allowed to go! Though designated as "proselytes," they were, nonetheless, like "dogs" who only got the "crumbs" or scraps! Hence we find Lazarus cast "at the gate."
Little could these Jews hearing this parable realize that in just a few short years all this would change.
"Yet now, in Christ Yeshua, you [Gentiles], who once are far off are become near by the blood of Christ. For He is our Peace, Who makes both one, and razes the central wall of the barrier [middle wall of partition] ... He brings the evangel of peace to you [Gentiles] ... for through Him we both [Jews and Gentiles] have had the access, in one spirit to the Father" (Eph 2:13-18).
And so today, the Gentiles don't have to stand outside the gate, or be separated by a barrier, or stay in their own court, and wait for handouts. They have direct access to God.
And who has been preaching the Evangel for the past two thousand years? The Jews? Hardly. It has been the Gentiles that have translated the Scriptures into nearly every language on earth. It is those called of the Gentiles that are accepting Christ Yeshua as their Savior, not the Jews. It is really a rare thing to find Jews accepting Christ as the Messiah. And that's why we find Lazarus [Eliezer--the Gentiles] in the bosom of Abraham, and the Rich man [the Jews] engulfed in flames of Anti-Semitism for the past two thousand years.
"...having ulcers [full of sores]..."
Lazarus is not full of sores in Abraham's bosom. He has been healed. In fact, that's what "salvation" meant in New Testament times. "Salvation" is a beautiful sounding Latin word, however, it was never part of the New Testament Greek Vocabulary. Not until six or eight centuries ago did the word "salvation" come into translations. Before that time it was "health" that was one's salvation. And all of the very oldest Anglo-Saxon Scriptures translate it "health" not "salvation". So for Lazarus "health" in the bosom of Abraham was salvation!
Lazarus doesn't represent materialistically poor Jews, but spiritually poor Gentiles. That's the whole point here in the parable. Judah was rich and knew it! They were like the Laodiceans who said:
"I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked" (Rev 3:17).
"...Father Abraham, be merciful to me, and send Lazarus that he should be dipping the tip of his finger in water..."
In figurative and symbolic language the Rich man asks for a drop of water on the tip of Lazarus' finger. How appropriate! Who was it that refused to help the "poor" with so much as their little finger?
"For they [Judah] bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers" (Mat 23:4).
"...and spake unto Rehoboam [King of Judah], saying, ... make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee. But he forsook the counsel of the old men ... My little finger shall be thicker than my father's loins ... my father hath chastised you with whips, but I will chastise you with scorpions" (1 Kg 12:7:11).
Now Judah begs the assistance of a finger from a poor man! And not just a poor man, but a poor Gentile! It was custom for pious Jews to cut a section of their garment off if it were so much as touched by the finger of a Gentile. Now the rich and lofty personification of God's chosen people begs for the assistance of a Gentile FINGER.
"God is not to be sneered at, for whatsoever a man may be sowing, this shall he be reaping also" (Gal 6:7).
"...and cooling my tongue..."
It isn't his flesh that he wants cooled from this flame, but his tongue. This man is frightened. His tongue is swelling. And well it should be. When people are petrified from fear their tongue dries and swells. That's why some inexperienced speakers often need a whole glass of water just to get through a 10 minute speech.
David said:
"By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion" (Psa 137:1)
Well, God brought Judah back from Babylon to Jerusalem, but Judah didn't have the same heart as King David. He failed to remember. David said:
"...let my tongue cleave to the roof of my mouth ... if I forget to remember Jerusalem."
It was because of Judah's "tongue" that Jerusalem was destroyed in the first place:
"For Jerusalem is ruined, and Judah is fallen; because their TONGUE and their doings are against the Lord..." (Isa 3:8).
So in the parable we find Lazarus (Eliezer--a Gentile) in the bosom of Abraham, and Judah, who should be there, on the other side asking for mercy. But Lazarus can't come over to the Rich man even if he wanted to, because of this "chasm."
"And in all this, between us and you a great chasm [gulf] has been established."
What is the Great Gulf?
Earlier I showed you from the Greek that there is water in this gulf or chasm. What could this be all about? Certainly there is no literal chasm between hades (unseen) and Abraham's bosom. What or where is this great chasm? Does the Bible speak of a great chasm that has anything to do with salvation or rewards?
When the Children of Israel made their exodus out of Egypt, they were on their way to the Promised Land. After receiving the Ten Commandments at Mt Sinai, where they stayed approximately one year, they headed north to Kadeshbarnea. They sent men to spy out the land. They were very close to Canaan. But God sentenced them to thirty-nine more years in the wilderness for their unbelief.
How different they were from their ancient Father Abraham. After thirty-nine years they again headed north, only this time through Edom and Moab and approached the Jordan from the East. To get to the Promised Land they had to cross over the Jordan River Valley.
The River Jordan runs through a great chasm (or gulf).
From Mt. Nebo Moses could see the Promised Land. The Jordan is in a huge chasm. It's a "far" way to the other side. This chasm, in fact, is so large that it may well be one of the largest fault lines on earth! It starts on the southern boundaries of Turkey and runs through Palestine, through the Dead sea, trough the Red Sea, through Africa to Lake Victoria. But some scientists and geologists believe it continues through Africa and the South Pole and reemerges again in the Pacific Ocean. Now that's a "Great Chasm".
Because of Moses' sin, God did not allow him to enter the Promised Land.
Crossing "over Jordan" has always been used symbolically as a type of "salvation". But just as Israel couldn't cross the Red Sea except by a miracle of parting the waters, so too, God supernaturally dried up the Jordan so that they could cross over. So literally, they didn't "get wet" crossing the Jordan; they didn't "get baptized." And neither did most of the rulers of the Jews "get baptized" at John's baptisms either!
It is always "God" who determines boundaries. Moses could not cross that chasm. And no one else could cross over except it were God's intention. Just as Israel looked to the crossing over Jordan as their salvation in a new land, so we too, are looking for a future complete manifestation in Kingdom of God. And God alone determines who will and who won't be in that Kingdom at this time.
In a real sense we too go into the Kingdom of God by way of the Jordan! Yeshua was baptized in the River Jordan (Mat 3:13). And
"...whoever are baptized into Christ Yeshua, are baptized into His death. We, then were entombed together with Him through baptism into death ... For if we have become planted together in the likeness of His death, nevertheless we shall be of the resurrection also..." (Rom 6:4-5).
Mortality kept the majority of Israelites from entering the Promised Land. The generation that started on this journey died in the wilderness. Only a remnant crossed over Jordan under the leadership of Joshua. And likewise, today, God is calling only a "remnant" to salvation:
"God does not thrust away His people whom He foreknew ... Thus, then, in the current era also, there has come to be a remnant according to the choice of grace" (Rom 11:2, 5).
Mortality kept most of Israel out of the promised land, and by immortality we will enter the Kingdom of God in full spiritual glory:
"Lo! a secret ... we all shall be changed ... at the last trump ... the dead will be roused ... this corruptible must put on incorruption, and this mortal put on immortality (1 Cor 15:51-53).
And we enter the Kingdom under the new Joshua (Yeshua) the Christ!
No matter what this gulf or chasm symbolizes, it is only "man" who cannot cross it. Nothing is impossible with God. God has given His Son authority over EVERYTHING. It is blasphemy to even think that there is a gulf that cannot be bridged by the Almighty Yeshua Christ!
Though not a place of eternal torture in fire, there is, nonetheless, a realm called "hades". It is an enemy of man and there are "gates" (not literal iron bar gates, but gates in the sense that passage is restricted to all who go therein). There are also gates and bars and locked doors in human prisons and penitentiaries.
But there are guards and wardens who have "keys" to these doors and gates--they CAN BE OPENED. Well guess what? There are also "keys" to the gates of hades and it is Yeshua Who possesses them: Rev 1:18:
"And I [Yeshua] have the keys to hell [hades, the unseen] and of death."
It is senseless to boast in having "the keys" if those keys will never be used to open the locks on the gates! Not only does Christ have the keys to all doors, HE IS THE DOOR! When we enter HIS door, He enters OUR door and we dine together. One day Judah will knock on Christ's door and He WILL OPEN to them.
Let's read the good news:
"...I will make a NEW Covenant with the house of Israel, and the house of Judah...For this is the Covenant that I WILL MAKE [future tense] with the house of Israel AFTER THOSE DAYS [those days of blindness and unregenerate hearts crying out from the symbolic gates of hades], saith the Lord; I will put my Laws INTO THEIR MINDS, AND WRITE THEM IN THEIR HEARTS; and I will be to them a God, and they shall be to me a people" (Heb 8:8-10).
Judah had the "promises," the "Oracles" of God, the "Royalty," the "Priesthood," the "Seat of Moses," the "Temple of God," the "Ark of the Covenant," enormous "wealth and riches," the "Possession of the Land," and the prophesied "Messiah". But they crucified their only Savior! For this they will certainly go through many "tormenting" trials and afflictions, but the fire of God's Holy Spirit will cleanse them of their sins and they WILL BE SAVED--ALL OF THEM!
"And thus ALL Israel shall be saved..." (Rom 11:26)
"And thus ALL Israel shall be saved, according as it is written, Arriving out of Zion shall be the Rescuer [that's CHRIST!]. He WILL be turning away irreverence from Jacob [Jacob includes Israel and Judah], And this is My Covenant with them whenever I SHOULD BE ELIMINATING THEIR SINS" (Rom 11:26-27).
If we would but believe these simple and profound Scriptures there would never be such distortions of God's Word being taught as is the case with this parable.
The Rich Man's Sin
Judah [the Jews] proved to be totally unworthy of their high calling. Their heart's turned from the declarations of God. Claiming Abraham as their father did not exonerate them either.
"Our father is Abraham.' Yeshua answered them, "If you are children of Abraham, did you ever do the works of Abraham? Yet now you are seeking to kill me, a Man Who has spoken to you the truth..." (John 8:39-20)!
Not only were they no longer "...of the faith of Abraham," but they had, in fact, utterly corrupted themselves. After king David, Solomon broke God commandments and covenant (1 Kg 11:11).
King Rehoboam said:
"And now whereas my father did lade you with a heavy yoke, I will add to your yoke; my father hath chastised you with whips, but I will chastise you with scorpions" (1 Kg 12:10-11).
"...Judah kept not the commandments of the Lord..." (2 Kg 19:17)
And King Manasseh, of Judah, went from bad to worse:
"...he did that which was evil in the sight of the Lord after the abominations of the heathen ... he built up again the high places which Hezekiah his father had destroyed ... he built altars in the house of the Lord ... he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his sons pass through the fire, and observed times, and used enchantments, and dealeth with familiar spirits and wizards; he wrought much wickedness ... Manasseh seduced them to do more evil than did the nations whom the Lord destroyed..." (2 Kg 21:2-9).
"Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the Lord which He loved, and hath married the daughter of a strange god." (Mal 2:11).
Historic and Prophetic Judah
According to a "literal" teaching of this parable, the Rich man did nothing to deserve his torment. But once we identify this Rich man, however, we find a mountain of sins and evils that are attributed to him:
When John the baptist saw these same descendants of the Jews, the Pharisees and Sadducees coming to his baptisms, he remarked: "progeny of vipers".
Our Lord used the most derogatory language possible in describing the Jews of the first century:
"O generation of vipers, how can ye, being evil, speak good..." (Mat 12:34)
"And evil and adulterous generation seeketh after a sign..." (Mat 12:39)
"Why do ye also transgress the commandment of God..." (Mat 15:3)
"O faithless and perverse generation..." (Mat 17:17)
"...John came unto you in the way of righteousness, and ye believed him not..." (Mat 21:32)
"Why tempt ye me, Ye hypocrites?" (Mat 22:17)
"But all their works they do for to be seen of men..." (Mat 23:5)
"But woe unto you, Scribes and Pharisees, hypocrites! (v 13)
"...ye shut up the kingdom of heaven against men; for ye neither go in yourselves, neither suffer ye them that are entering to go in." (v 13)
"...for ye devour widows' houses..." (v 14)
"Woe unto you scribes and Pharisees, Hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of gehenna than yourselves" (v 15)
"Woe unto you, ye blind guides..." (v 16)
"Ye fools and blind..." (v 17)
"Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of the mint and the anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith..." (v 23)
"Ye blind guides, which strain at a gnat and swallow a camel. (v 25)
"Woe unto you, scribes and Pharisees, hypocrites! ... whited sepulchres ... full of dead men's bones, and of all uncleanness" (v 27)
"Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Ye serpents. Ye generation of vipers..." (22-23)
"I send unto you prophets, and wise men, and scribes; and some of them ye shall kill and crucify; and some of them shall ye scourge in your Synagogues, and persecute them from city to city; That upon you may come all the righteous blood shed upon the earth..." (v 34-35)
"BEHOLD YOUR HOUSE IS LEFT UNTO YOU DESOLATE" (v 38)
Yes, there is more than ample reason for "Judah" finding himself in a "place of torment!" Can we see how God combines them all together? Christ said:
"Ye are the children of them which killed the prophets" and "Ye fill up then the measure of your fathers" (v 32).
So why shouldn't Christ picture the Jews in hades viewing this disaster of their race? Of course it is figurative! God often uses just such figurative language
"...he voice of thy brother's blood crieth unto me from the ground" (Gen. 4:10)
And so we have the Rich man (Judah) "crying out from hades". Figuratively, it has great emotional power. The Jews corrupted themselves. In the person of Judah they see the result of their ways. Notice that the Rich man never said one word in his own defense. He knew what kind of a people he was. I find it hard to believe what I am reading when I see the terminology our Lord used against the Jews and their forefathers. Really, consider His words: adulterous, evil, transgressors, faithless, perverse, hypocrites, murderers, blind guides, fools, generation of snakes.
The Jews were given so much by God, but showed ever so little appreciation to God! They have suffered like few races of people have ever suffered. Lazarus, on the other hand, lived an untarnished life of faithfulness, and yet is promised nothing from God--neither material blessings nor spiritual blessings. In life he received "evil things". Abraham considered him worthy of inheriting all his possessions. God, on the other hand, disinherited him. This was an "evil" to Eliezer. It was God's wisdom in bringing this evil on Eliezer.
Little did these Jews know at the time that Christ spoke this parable, that it would be only thirty some years future that their beloved Jerusalem would once again be destroyed. But this time, God would also take from them the Temple and the Ark of the Covenant as well. And little did the Gentiles know that Saul [Paul] was already being prepared to take God's spiritual blessings "to the nations". It will be Eliezer himself who will be the first Gentile to not only justify God in His actions, but glorify Him for the marvelous blessings that God has bestowed on the Gentiles.
For nearly two thousand years the Jews have been without the ark of the covenant or a Temple. The Jews have wandered from country to country for centuries never even having a country they could call their own until 1948 They have been persecuted everywhere they lived! This greatest persecution and slaughter took place during Hitler's death camps when reportedly six to seven million Jews were exterminated!
The Rich man said "I am tormented in this flame". If one checks all the parables it becomes evident that most of them were prophecies. And therefore "flames" is most appropriate in describing the plight of the Jews through the millennia. Not just the "Flames of Anti-Semitism", but even literally--remember "Hitler's ovens"?
And so the Rich man's thoughts turn to "his father's house" and his "five brothers". What will happen to them? Even if they didn't hear Moses and the prophets, surely, if "someone should be going to them from the dead, they will be repenting".
"Yet he said to him, "If Moses and the prophets they are not hearing, neither will they be persuaded if someone should be rising from among the dead.'"
Well how could Abraham know that for a fact? Because it is really Christ who is speaking, and it's a parable, and it also is a prophecy of things to come, and Christ knows all.
Ironically, the only person ever resurrected from the dead that we know by "name" at this time was Martha's brother Lazarus. Did that miracle persuade the Jews? Actually, yes, many.
"Many of the Jews, then, who came to Mary and gaze at what Yeshua does, believe in Him" (Jn 11:45)
Yet when other Jews reported this miracle back to the Pharisees
"From that day, they [the Jewish leaders] consult that they should kill Him" (Jn. 11:53)
It seems like it's always the religious leaders that have the most trouble believing!
But how many of these "many who believed" stayed faithful? When Christ began teaching them really "spiritual things", many could not handle it. Christ told them that "The flesh is not benefiting anything" (Jn 6:63). That was more than they would tolerate as most "Christians" today do not tolerate such a thought either, and therefore:
"From that time many of His disciples went back, and walked NO MORE with Him" (Jn 6:65-66)
This parable, however, is not speaking about Lazarus' resurrection, but Christ's resurrection from the dead. All of Judea did not know of the resurrection of Lazarus, but everyone heard about the resurrection of Yeshua Christ. Not only the Jewish leaders who killed Him, but all Jerusalem, all of the Rich man's brothers and everywhere the descendants of his brothers were scattered: (1) Jerusalem, (2) Judea, (3) Samaria, (4) The limits of the land (Acts 1:8), and (5) to the dispersed among the nations. And the message sent to all these Jews, everywhere, was that the Christ whom they crucified has risen from the dead.
Jews Still Reject Yeshua
Judah did not obey God through most of their long history. The Jews as a nation did not repent at the preaching of John the Baptist. They killed their own Savior!
"Let all the house of Israel know certainly, then, that God Makes Him Lord as well as Christ--this Yeshua Whom you [Jews] crucify!" (Acts 2:36).
But Christ forgave them before He even died:
"Father, forgive them; for they know not what they do" (Luke 23:34).
He commissioned his apostles to herald the good news of His resurrection and the coming Kingdom of God to them again, but again, as a nation, the Jews rejected Him.
So now what? So then Christ calls Saul to be "Paul". And so Paul preaches and teaches in Jerusalem. And what kind of reception did Paul and his message receive?
"Now he [Paul] argued in the synagogue on every sabbath ... Paul was pressed in the word, certifying to the Jews that Yeshua is the Christ. Now at their [the Jews] resisting and blaspheming, shaking out his garments, he said to them, "Your blood be on your head! Clear am I! From now on I SHALL GO TO THE NATIONS" (Acts 18:4-6).
Just as Christ prophesied
"...neither will they be persuaded if someone should be rising from among the dead."
The Scriptures do plainly state that the Jews shall yet find salvation through Christ's Sacrifice, because it was God who blinded them in the first place so that they would not and could not understand and repent! Isaiah prophesied that they would not repent and so Christ did not heal them (Mat. 13:1915). "...us [Gentiles], whom He calls also, not only out of the Jews, but out of the nations also..." (Rom 9:24). And "I shall be calling those who are not My people [poor and wretched people like Lazarus--Gentiles] "My people" (Rom 9:25).
Yes ALL PEOPLE will be GOD'S PEOPLE!
If that thought doesn't bring joy to our hearts, I don't know what could. And "I became disclosed to those [Gentiles] who are not inquiring for Me" (Rom 10:20).
Since the time that Paul said "From now on I shall go to the nations," the Jews have, except for rare and individual cases, rejected Christ risen from the dead. But millions of poor rejected people like Lazarus have been brought into Abraham's bosom, into a close and intimate relationship with God Himself.
The Blind Cannot See
What about these Jews then? Is the Rich man [Judah, the Jews, the whole house of Israel] going to suffer in a fancied Christian Hell of devils and flames of torment for all eternity? Why can't we believe the Scriptures? And not just one or two, but hundreds and thousands of Scriptures that point to the fact that all is of God. God is operating all.
"The "blind' can’t see!"
Not many theologians believe that. Surely, if we present it in just the right way, they will see. No, they won't. If they get sick enough of their life and sins, then they will see. No, they won't. If we tell them often enough and with enough conviction, with hundreds of scriptures, and with charts and diagrams, and with analogies and examples, surely then at least "some" of the blind will see. No, they won't. I’ll tell you why. Because the blind cannot see. I told you it was profound. You can hold it closer to their face, you can shout, you can shine a bright light on it. It doesn't matter, "The blind can't see!"
Christendom teaches that if people want to see and understand, then they can. It's all up to them. No it's not. I know people who are physically blind, and they want to see, but they can't because the blind can't see.
When God Almighty "blinds" someone, they cannot see. I do not entertain any such notion that this paper will persuade anyone who is blind, to see it's truth, unless God uses it to open their mind and remove the blindness. Let the Scriptures speak:
"Does not God thrust away His people?... God DOES NOT thrust away His people whom He fore knew" (Rom 11:1-2)
"Thus, then, in the current era also, there has come to be a remnant according to the choice [God's choice] of grace" (Rom 11:8).
"What Israel is seeking for, this she did not encounter, yet the chosen [those God chose] encountered it. Now the rest [the rest of the Jews, all the rest of Israel] were calloused..." (Rom 11:7).
Who calloused them? Who is operating all? Now pay close attention to this next verse. I just checked twenty-six translations and the Greek Text to be sure I'm right on this point, and they all say same the same thing.
"GOD gives them a spirit of stupor, eyes not to be observing, and ears not to be hearing, till this very day" (Rom 11:8).
"Till this very day," was written 2000 years ago, and yet "till this very day" today, as a race, as a nation, as a religion, and as a people, the Jews have universally rejected their only Savior Yeshua Christ.
Yes it was "God" Who did these things! Why would God do such a thing? Is there some purpose to it all? Yes there is.
"But in their [the Jews] offense is the salvation of the nations, to provoke them to jealousy (Rom. 11:11)
Salvation of the Rich Man (Judah & Israel)
Well, since it was "God" who blinded the Jews and caste them away, will He ever take them back and remove their blindness?
"For if their [the Jews] casting away is the conciliation of the world, what will the TAKING BACK be if not life from among the dead?" (Rom 11:15)
"...that callousness [by God Ver. 8], in part, on Israel has come, until the complement of the nations may be entering. And thus ALL ISRAEL SHALL BE SAVED..." (Rom 11:26)
Look at Ezekiel 37 beginning in verse 13
"And ye shall know that I am the Lord when I have opened your graves, O my people, and brought you up out of your graves." (Notice they come out of their graves, not out of hell).
v 14, "And shall put my spirit in you, and ye shall live..." (Notice they shall "live." That means they were "dead," not alive in some hell).
v 23, "Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwellingplaces, so shall they be my people, and I will be their God."
v 25, "And David my servant shall be king over them..."
God is Operating ALL
How could anyone possibly believe any one of these verses and yet believe that unbelieving Jews God will burn in Hell for all eternity. Let's be Scripturally honest here:
God blinded Israel (v 8).
God used their offense to bring salvation to the nations (v 11).
God caste Israel away so that He could conciliate the whole world (v 15).
God will take back these unbelieving and sinning Jews (v 15)
God will give them life from among the dead (v 15).
God will save all Israel (v. 26).
God will not burn them in hell for all eternity, because they will be sinless: "Whenever I should be eliminating their sins" (v 27).
It is GOD Who is in control of the destiny of the human race, not MAN!
Perverting a parable to such gross extremes as to nullify hundreds of plain and exact verses of Scripture (that are not parables) is a damnable thing! Consigning billions and billions of human beings to an eternal Hell of torture for all eternity is unspeakable. Not to mention totally unscriptural.
God's punishments and chastisements are severe enough without multiplying them a trillion times to the power of infinity. That is truly INSANE!
This parable, like all the others, has great and enormous consequences. This is not the story of a single, nameless rich man and one poor beggar in the street named Lazarus.
Christ preached the kingdom of God.
"I must preach the kingdom of God to other cities also: for therefore am I sent" (Lk 4:43)
Christ likened Himself to a "bridegroom" (Lk 5:34). Now look at all of the parables, and see how they point to the coming Kingdom of God when the Bridegroom will make a great feast and hand out rewards or punishments according to the "faithfulness" and "stewardship" or lack thereof, to His servants.
But time and again, those initially invited to this Great Feast are rejected and those who had no claim to attend such a feast are invited in.
"Go out quickly into the streets and lanes of the city, and bring in hither, the poor, and the maimed, and the halt, and the blind" (Lk 14:21)
But, "...none of those men which were bidden shall taste of my supper" (v 24).
How amazing the workings of our God are. First it looked like God had forsaken the Gentiles--He did not. Then it looks like He has forsaken His own people (the Jews)--He has not. It's God’s way. This is God's wisdom. And it is so much higher than puny man's ability to ever fully appreciate or comprehend.
When God removes all blindness, gives faith to believe, removes all sins, and convicts the heart of the greatness of God and nothingness of our own selves, ALL WILL BE PERSUADED! We can doubt it all we want, but we are not our own achievement. But rather:
"For HIS achievement are we..." (Eph 2:10)
"...our Saviour, God, Who WILLS THAT ALL MANKIND BE SAVED and come into a realization of the truth" (1 Tim 2:4).
How dare any doubt God's own ability to fulfill and accomplish His own will? (See Isaiah 46:10-11).
Father of the Faithful
If God cannot accomplish and fulfill His own will, what hope is there for us? It is a gross lack of faith to believe that God will not accomplish His own will. And whatsoever is not of faith is sin.
The reason Abraham is in this parable, is because Abraham is the "father" of the faithful. Abraham BELIEVED GOD.
"By unbelief are they [the Jews] broken out, yet you stand in faith" (Rom 11:20).
Now listen to Paul's admonition very carefully:
"Be not haughty, but fear" (v 20).
"God parts to each the measure of faith" (Rom 12:4).
Yet most Christians think faith is the one thing, for sure, that they must contribute on their own to be saved. To believe such a thing is not only unscriptural, but vane as well.
All of the haughty arrogance of Christendom would vanish over night if they would just believe and comprehend this one beautiful and profound verse of Scripture:
"Now what have you which you did not obtain? Now if you obtained it also, why are you boasting as though not obtaining?" (1 Cor 4:7)
We must be thankful that God is calling us (the Gentiles), and to not be haughty. Does any think that we are special but the cast-off Jews are not? No! The Jews are very special to God. The Rich man asked for "mercy," and he will yet receive mercy. "...God is able to graft them in again." (Rom 11:24)
"For unregretted are the graces and the calling of God. For even as you once were stubborn toward God, yet now were shown mercy at their stubbornness, thus these also are now stubborn to this mercy of yours, that now they [the "Rich man" and all his descendants--all Israel] may be shown mercy. For God locks up all together in stubbornness, that He should be merciful to all [Jews and Gentiles]. O, the depth of the riches and the wisdom and the knowledge of God!" (Rom 11:29-33).
God gave Abraham that kind of faith. God gave Eliezer that kind of faith. Faith that doesn't require substance, evidence, and proof. Every step of faith that Eliezer took put him that much further from his inheritance. Eliezer's faith wasn't in the "visible evidence," but in God. In Abraham's case the "evidence" (he and his wife's old age) that God would give them seed, was a faith destroyer. There was nothing in the visible evidence that would have given anyone faith. Abraham's faith wasn't in "evidence" but in God. Children need proof; the mature live by faith.
I am sure that there is much more that can and will be learned and understood regarding this unique parable of Lazarus and the Rich man. However, whatever we teach regarding it must at least stand on solid Scriptures and not contradict. The real truth of this parable is not nearly as morbid as it may appear at first glance. God has a plan that eventually brings all the Jews and all the Gentiles to salvation. The very heart of the Gospel is the salvation of the Jews and Gentiles, the salvation of the WHOLE WORLD!
